Monday, December 20, 2010

A nun in Warsaw

A nun in Warsaw, Poland, filed a case against ISKCON (International Society for Krishna Consciousness). The case came up in court.

The nun remarked that ISKCON was spreading its activities and gaining followers in Poland. She wanted ISKCON banned because its followers were glorifying a character called Krishna “who had loose morals,” having married 16,000 women called Gopikas.

The ISKCON defendant to the Judge: “Please ask the nun to repeat the oath she took when she was ordained as a nun.”

The Judge asked the nun to recite the oath loudly. She would not.

The ISKCON man asked whether he could read out the oath for the nun.

Go ahead, said the judge.

The oath said in effect that 'she (the nun) is married to Jesus Christ'. The ISKCON man said, "Your Lordship! Lord Krishna is alleged to have 'married' 16,000 women. There are more than a million nuns who assert that they are married to Jesus Christ. Between the two, Krishna and the nuns, who has a loose character?”

The case was dismissed.

Tuesday, June 15, 2010

Why Different Religions

“Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion.” (Shrila Prabhupada, Chaitanya Charitamrita, Madhya 17.184 Purport)

Jesus, Allah, Buddha, Krishna…God has many different names according to different religions. People may ask one another, “Who is your God? Who do you worship?” Though God may have many different names, He is still one. There isn’t a separate God for Hindus and a separate God for Christians or those following other faiths.

Seeing all the different religions that have existed since the beginning of time, one may think that God is just a man-made creation. This is a common sentiment amongst atheists and pseudo-intellectuals. Though it might seem plausible, the actual fact is that God appears in different forms based on time and circumstance. According to Vedic philosophy, God appears personally on earth when there is a general decline in dharma, or religiosity, amongst the people.

Sri Baladeva Purusha as Yupa Dhvaja and Prasadam Ontology

http://www.veda.harekrsna.cz/connections/Prasadam.php

Sunday, February 7, 2010

Are you allowed to abuse other religion?

Chapter 17. The Divisions of Faith

TEXT 15

anudvega-karam vakyam
satyam priya-hitam ca yat

SYNONYMS
anudvega--not agitating; karam--producing; vakyam--words; satyam--truthful; priya--dear; hitam--beneficial; ca--also; yat--which;

Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends.

The Hidden Treasure of Al-Qur'an

Diety Worship - A Muslim Perspective Clarified

For 40 years, Muslim discourses on Hindu scripture

Kabirs View

http://www.spiritualawakeningradio.com/kabiryugas.html

Book

http://joomla.esotericteaching.org/books/Prabhupada%20on%20Islam.pdf

The Importance of Rama In Arabian Culture

http://www.pucl.org/Topics/Religion-communalism/2002/rama.htm

My Muslim Brother

Islam & Krishna consciousness

http://www.salagram.net/Islam-and-Krishna.html

Linkages between two God-men saviors

http://www.religioustolerance.org/chr_jckr.htm
http://www.religioustolerance.org/chr_jckr1.htm

The Hidden Story of Jesus

Bhavishya Purana: The Prediction of Jesus Christ

http://www.stephen-knapp.com/jesus_predicted_in_the_vedic_literature.htm

Maha-Mantra and Christianity


Thus the understanding would be such:
  • KRISHNA - Bhagavan - The Original Supreme Personality of Godhead. (The Father)
  • RAMA - Paramatma - Balaram, the original spiritual master. (The Son)
  • HARE - Brahman - The impersonal all pervading energy of the Lord. (The Holy Ghost)
Another understanding is this one:
  • KRISHNA - Bhagavan - The Original Supreme Personality of Godhead.
  • RAMA - Lord Rama, Lord Parasurama or Lord Balaram.
  • HARE - Sri Radharani - Mother Hara, the internal potency of the Lord.

Krishna and Jesus Christ

http://www.harekrishnatemple.com/bhakta/chapter27.html

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